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A welcome glint

In moments of stillness, when the chaos quiets and nature reveals its gentle truths, even a fleeting beam of sunlight becomes a messenger of...

Showing posts with label cherita. Show all posts
Showing posts with label cherita. Show all posts

Friday, January 3, 2025

Light beyond the clouds

This cherita reflects the human journey through darkness and light — a reminder that just as the sun reemerges after the clouds, our souls find renewal through grace. It speaks of burdens we carry, the dust that gathers, and the gentle breeze of divine remembrance that purifies and restores. A meditation on hope, forgiveness, and spiritual cleansing.


Sun, behind the winter clouds,
It becomes dark for a little while, 
and then it is bright and burning again.

Our sins plague and beleaguer,
dust gathers on our souls.

Gentle breeze of Thy name cleanses our being.

Linking with Weekend Writing Prompt #396

Welfare unto all 
Rab rakha 

Friday, December 27, 2024

The Sacred Sacrifice - Chapter 7


CHAPTER 7
The Crimson Stain of Sirhind 


The tragic martyrdom of the younger Sahibzadas, Baba Zorawar Singh (9 years old) and Baba Fateh Singh (7 years old), along with the steadfast Mata Gujri, is one of the most poignant episodes in Sikh history. Their sacrifice embodies unparalleled courage, unshakable faith, and commitment to dharma even in the face of unimaginable cruelty.

Captured by the Morinda police and handed over to Suba Sirhind, Wazir Khan, the Sahibzadas and Mata Gujri were imprisoned in the freezing Thanda Burj. Despite their young age, Baba Zorawar Singh and Baba Fateh Singh displayed extraordinary bravery during their trial. Wazir Khan, under the guise of offering clemency, demanded they convert to Islam. The Sahibzadas, standing firm in their faith and principles, refused without hesitation.

On December 27, 1704, this defiance led to a horrific punishment. The Sahibzadas were sentenced to be bricked alive, an act of unimaginable barbarity. After enduring this torment, they were eventually executed. Mata Gujri, heartbroken by the news, attained martyrdom in the Thanda Burj.

Their bodies were left unceremoniously, but Bhai Todar Mal, a devout Sikh, displayed remarkable courage and devotion. At great personal expense, he secured land to cremate the martyrs by laying gold coins to cover the required area.

This unparalleled sacrifice serves as a profound inspiration, teaching us the values of resilience, faith, and the pursuit of justice against tyranny.

The archer's ring glitters.

Guiding the Sikh folks
towards the Master. 

There he is, sleeping on stones, 
his feet wounded, his clothes tattered, 
but radiant still, content too.
...
He neither bewails nor bemoans. 

Instead, in grace and gratitude, 
The Master sings Thy lauds and primes. 

He has been relieved, 
of a debt long outstanding,
the burden gone, he is at peace. 
... 
The garden is blessed. 

So is the well, where
The Master's wounds are attended to. 

Blest too, the house of Masands, 
where they hide him
from the searching, seeking army.
...
But the resolve of humans is fickle. 

The passing time, the growing anxiety 
of Masands, fearful of discovery. 

But where one door closes, 
another quietly opens, 
mayhaps, time to move forth and bless others.
...
There's mother Hardei waiting. 

Knitting garments for the Master
with her frail hands. 

Devouts Nabi and Gani Khan, 
waiting to serve The Light
in letter and spirit.

....

Waiting too is the dyer. 

Waiting the land, yearning, 
for the touch of Master's feet. 

Waiting, the brood in the icy Tower,
waiting as well,
the Mehals at Delhi.
...
The Master blesses them all.

His prayers ride the winds,
bearing strength and hope for his tribe.

Dressed in robes woven in love, 
and dyed with faith,
Uch da peer moves to lands of his calling.
...

Winds bring Master's caresses. 

Ma Gujri holds the princes tight,
keeping them close, very close all night.

For they are mere fledglings, 
and their test of faith is tough,
way too tough, even for hawks.
...
The dawn is glorious. 

The trio sings Thy sweet glories, 
their ringing voices floating over Sirhind. 

And the tyrants are humbled, 
for though punished and tortured, 
the hawks soar, defying their chains. 
...
The stage is set. 

The audience sits in fear, 
and their silence sits heavily too. 

The princes are summoned, 
for what may be the last time, 
the despots gloating their cowardice. 
... 
The grooms are ready. 

Their tiny turbans tied nearly, 
Granma adjusts their clothing properly. 

Aglow with faith, 
they seek her blessings, 
and tell her to follow them soon.
... 
The parting is tearless. 

As they step out of Turret, 
for the last time, no goodbyes. 

For in their hearts they know
they will all meet again
in the eternal embrace of divine. 
... 
Is it the Master himself? 

Awestruck the audience gazes
as two beams of light acsend the podium. 

Many a heads bow in reverence,
eyes shed tears of repentance, 
and hands rise in silent supplication. 
... 
Their smoldering gaze, draws all in. 

The aura of immense power
surrounds their being. 

Not the fledgling sons,
but hawks, in all their splendor,
soaring with wings of truth and grace. 
...
But these eyes burn the scourges.

The princes shout in ecstasy, 
Victory to the Wondrous Enlightener. 

The vibrations shake Sirhind, 
the foggy veil is torn apart
and the sun shines clear.
... 
The recital of Japji begins. 

The laying of bricks begins too, 
the wall begins to rise.

The hardest of hearts melt,
as they disappear behind
the burnt-red bricks. 
... 
The wall rises smooth. 

Every curve, every fragile bend
pressed flat beneath its weight. 

No wound too deep
no pain too great,
as to deter their resolve. 
...
The sunshine wanes.

The wall now complete, 
it hides the Master's striplings from sight. 

But their prayers linger,
soft sussarations
float in the silence of Sirhind. 
...
Smirking, the tyrants turn to leave. 

Like a flash of lightning, 
the wall shatters to the ground. 

Radiant, the nestlings emerge, 
their eyes closed in prayers, 
and their faces, saintly serene. 
... 
The wall is built again. 

And it crumbles to dust again,
unable to endure the strength of princes.

Again, and yet again, 
the oppressors fail,
and hope is rekindled.
... 

Suba refuses to accept defeat. 

Zibah, he decrees,
and horror descends upon the court. 

Hansla wails, Sirhind cries, 
but the blade of executioner
moves swiftly.
...
The tender saplings are silenced. 

The soil of Sirhind is stained,
with the blood of Master's scions.

Feet quiver, briefly, 
and then there's stillness, 
absolute, eternal stillness. 
... 
Mata Gujri is silent too.

Not in despair, not in mourning
but in reverence.

In quiet satisfaction, 
of the sacred sacrifice, 
even as they throw her off the Turret.
...

The lion stands guard.

The sentinel serving silently, 
watching over the princes and Grandma. 

In the dense forest of Bibangarh, 
by the banks of Hansla, 
together they rest peacefully.
... 

Blessed be Diwan Todar Mal. 

Outside of Sirhind, 
he carpets four yards of land in gold. 

Finally, Light blends with Light, 
elements merge in harmony,
and they are all united, eternally. 

Welfare unto all 
Rab rakha 

Tuesday, December 24, 2024

The Sacred Sacrifice - Chapter 5

CHAPTER 5 : The road of sacrifice

This part delves into the poignant journey of Mata Gujri Ji and her young grandsons, Zorawar Singh (9 years) and Fateh Singh (7 years), as they navigate treacherous paths and confront the tyrannical rule of the Mughals. The weight of anticipation hangs heavy in the air, mingled with a sense of foreboding. The court of Wazir Khan, the Mughal governor, looms large, a symbol of oppression and injustice. The part portrays the young Sahibzadas' unwavering resolve, their unwavering commitment to their faith, and their unwavering determination to uphold the principles of their faith.

The Tenth Master knows.

He knows about the hospitality
of the devout Kumma Mashki.

He knows
that the meal served by Lakshmi
would be their last proper meal.

Guru knows of their hunger.

That Gangu serves
but dry, hard bread to tender little boys.

Yet Gran sustains them still,
on sugar drop candies
and dullops of love and faith.


The Light knows of betrayal.

Of Gangu stealing their purse,
a small, little worldly holdall.

His swindling, sealing them away,
depriving them of food and water,
yes, the Light knows it all.

The Master is aware.

Of the Police arresting
his loved ones, at Gangu’s behest.

Of the temptations,
to trick and corrupt his seeds,
of the games played to entice.

The Master is proud.

Of their bold Jaikaras,
like eyas calling out in the prison cells,

Of the young hawks
spreading their wings
and soaring spiritedly.

The Omniscient feels.

The weight of the iron shackles
on the aged hands of his mother.

The pain of walking
with soft ankles restrained
in strong iron fetters.

The Master blesses them.

As they walk towards The Cold Turret,
with ragged clothes and battered frames.

As they spend the night,
huddled together
and dwelling on Thy name.

The clairvoyant Master watches.

When the men of Suba Sirhind,
come to summon his fledglings to the Court.

When the nascent hawks,
are scurried away, rather roughly,
away from their shield, their Gran.


The Master smiles.

As they stride through the tiny door,
feet first—refusing to bow.

As the confident twin voices
ring through the court of foes,
Waheguru ji ka khalsa, Waheguru ji ki Fateh!
….

The Light hears.

When the Quazi offers them
lands, riches and women.

When they laugh off the propositions
and refuse to convert,
their wisdom defying their years.
The Light watches.

Spirited, they return to the warm folds
of Mata Gujri’s shawls.

They touch not the food from Suba’s kitchens,
but sip slowly, gratefully, that glass of milk,
that Moti Ram pours with sheer love.
The family prays.

The Master, Ma Gujri and princes,
the faithful Mehals who reach Delhi.

This night of trials,
this too shall pass, shadows fading,
in the dawn of Thy glory.

Welfare unto all 
Rab rakha 

Monday, December 23, 2024

The Sacred Sacrifice - Chapter 4

CHAPTER 4
9 Poh - The Journey to Sirhind

After the heart-wrenching separation at the banks of the Sarsa River, Mata Gujri Ji and her two young grandsons, Baba Zorawar Singh and Baba Fateh Singh, found themselves thrust into the unforgiving path of exile. Betrayed by one they trusted — Gangu, the Brahmin — they were captured and forced on a tragic journey toward Sirhind. The land of their captivity, marked by the cold and cruel walls of Thanda Burj, would become the final stage of their suffering.

As they journeyed through desolate terrains, the strength of their faith remained unshaken, even as the storm raged both without and within. The small acts of devotion — the prayers, the quiet blessings, the warmth of simple moments shared — became their refuge. Yet, this journey was not one of mere survival; it was an embodiment of the resilience and unyielding spirit of Mata Gujri Ji and her grandsons. Their journey transcends time, reminding us of the power of devotion, sacrifice, and the eternal light that guides even in the darkest of times.



Kumma stands guard.

The cabin gives them shelter
from the frosty currents.

Within, a haven of faith blooms, 
as Ma Gujri and her princes, 
sit cross-legged, chanting Thy name. 
...

The night passes, it always does. 

The sunrise brings naive questions,
answered, only in nods and smiles. 

A breakfast together, 
the grandsons babbling adoringly 
and yet her eyes never leave the door. 

... 
Hush, who knocks at the shanty. 

Oh look, 'tis Gangu, 
a name they know, a face they remember. 

Ah, if they only saw his eyes
when Ma Gujri thanks Lakshmi
and blesses her with a few golden dimes. 
... 

Another arduous journey.

The terrain is rocky, 
but they travel with a hope. 

In the silent hours of night,
a hazy silhouette of hutments,
and they reach Saheri.
...
Gangu betrays them. 

For a few shillings of gold, 
he steals, he lies and he cheats. 

The policemen of Morinda,
take no pity, 
neither of age, nor of gender. 
... 
The prison walls resonate. 

The voices are booming, 
sonorous and full-toned.

The ringing echoes, 
of the pious clarion call, 
shake the spirits of officers.
...
Caged but still soaring free. 

The crown princes
refuses to bow down and convert. 

The orders are received,
and they are transferred to Sirhind, 
their tender hands and legs tied.
...
People on the roads gasp. 

Such radiant faces,
unparalleled, the beauty, the sublimity. 

Hushed whispers follow them
to the Cold Turret of Sirhind, 
the freezing elevated gazebo. 
... 
A glass of warm milk.

Blessed is the man, Moti Ram Mehra,
the price of these glasses, he pays with his life. 

The icy cold tower
begins to melt in grandmother's embrace
warmed with faith, and devotion.
... 
The Tenth Master rests. 

The stones of Machiwara
cradle him and winter winds sing lullabies. 

Prayers rise from his heart, 
and waft through the frosty fortalice, 
uniting them all in their thoughts.

Welfare unto all 
Rab rakha 

Sunday, December 22, 2024

The Sacred Sacrifice - Chapter 3

CHAPTER 3 : 8 POH - THE CRUCIBLE OF FAITH - CHAMKAUR

This chapter revisits the legendary Battle of Chamkaur, a pivotal moment in Sikh history that unfolded on 8 Poh 1761 Bikrami (22nd Dec, 1704 CE). Outnumbered and surrounded by a vast enemy force, Guru Gobind Singh Ji, alongside forty brave Singhs and his two elder sons, transformed a humble mud fortress into a sacred stronghold of faith and valor.
Through vivid imagery and lyrical reflection, this retelling attempts to bring to life the unwavering courage of the Khalsa, the heroic sacrifices of Sahibzadas Ajit Singh and Jujhar Singh, and the indomitable resolve of Guru Gobind Singh Ji.
Let us journey together into this crucible of faith, where every sacrifice became a hymn and every wound, a testimony of divine resolve.

The ratio is astounding.

The mud fortress is quarantined,
fenced in by a million men.

Inside the turret,
before the cock’s crow,
forty-eight voices sing Asa Ki Vaar.


The enemy stirs, restless.

They dare The Tenth Master,
even before the call of conch.

The dawn is bathed in red,
and the glimmer of Master’s sword
puts the winter sun to shame.
….
Breathtaking, the battle dance of Khalsa.

Drunk on the nectar of Thy name,
look, the birds soar like hawks.

One Singh falls,
and the fortalice reverberates
with a victory call, piercing and pure.
Ajit Singh seeks permission.

Proudly, the Father embraces him,
gifting him a swift gleaming sword.

The Chosen Sikh implore,
asking them to retreat,
but the request, of Ajit, is honored.
….
A radiant beam enters the arena. 

His sword cuts through the rivals,
slicing tens, hundreds and many hundreds.

Then, from the citadel,
The Master sees,
the enemies attacking simultaneously.
… 
Blissfully, Ajit closes his eyes.

The turret proudly resounds
with a clarion call of triumph.

The men look at the Master,
and the Master surveys the Armageddon,
proud of the wounds borne by his seed.
….
The opponents revel.

The Master, ever grateful
readies his young lion.

Go, wed your lifegiving death,
sayeth the Light to Jujhar,
while the Sikhs implore again.
The nemesis strikes.

More ferociously, more precisely,
more effectively, the Sikhs gain an edge.

Bows gone, spear broken,
mowing the enemies with Khanda,
deftly, the young lion wields his weapons.
The cowards strike from the shadows.

Through the enemy-ring,
wound-riddled Jujhar breaks free.

Their eyes meet,
the son and the father smile,
and a last valiant Fateh echoes in the arena.
The sun sets, for the third time.

Two golden orbs and forty stars,
sleep shroudless on the blood-soaked soil.

Inside the bastion,
there’s stillness of gratitude,
for the debt is partially settled. 
Peer-e-hind rwaad.

Three ringing claps, in witching hours,
lest they think he retreated!

One against thousands,
The Master blew his horn,
beckoning them all together.
Peer-e-hind rwaad.

Helter-skelter, the sleepy swords,
the enemies strike their own.

Through the chaos,
a salvation for the fallen,
as The Master steers Neela.
The cubs wait longingly.

At the shed of Kumma Mashki,
Ma Gujri waits too.

Night has come again,
but when will their men come,
or will they come at all?

Welfare unto all 
Rab rakha 

Saturday, December 21, 2024

The Sacred Sacrifice - Chapter 2

CHAPTER 2

7 POH - The Night of Betrayal and Separation


In December 1704, a dark chapter of betrayal, sacrifice, and separation unfolded in Sikh history. Guru Gobind Singh Ji, after enduring a prolonged siege at Anandpur Sahib, was forced to leave the fortress in the dead of night, under promises of safe passage that were soon broken by the Mughal forces and their allies. As the Guru and his family embarked on a perilous journey, they were ambushed near Shahi Tibbi, and the ensuing chaos led to the tragic division of the family.

The retreating Sikhs, including the Guru’s wife, his young sons, and his beloved followers, faced immense trials. As they crossed the treacherous Sarsa River, their path was blocked by raging waters, a storm, and the relentless pursuit of enemy forces. In this moment of deep sorrow, the Guru’s family was scattered, never to reunite again.

The Night of 7 Poh (December 21, 1704), as it is known in Sikh history, not only marks a profound loss but also the enduring spirit of courage, faith, and resilience. This poetic series is a tribute to the legacy of those who sacrificed everything for their faith and their Guru.


‘neath the stars, the caravan moves.

Silently they traverse,
towards the ‘morrows, veiled and vast.

Ah! the pious pure Kiratpur,
the land of their patriarchs,
a place to behold and revere.

To rest and pause, but alas!

At last, the banks of Sarsa,
its tempest, unrestrained, unreined.

Enemy at heels and enemy ahead,
and still, the Asa Ki Vaar resonates,
steadying them in that storm-born dawn.

The pack of hungry wolves.

The lions guard the Light
as he sings the lauds at daybreak.

The swarm of enemies
torn apart bravely
by the beloved folks of Master.

Sarsa roars wildly.

Lamenting in pain and anger,
wrathfully swallowing everything.

Further,
towards the gushing river,
the enemy ensnares the bravehearts.

The ambushed entourage splits.

Sarsa slices the family,
the beacons separated, isolated.

Amidst the flood and swords,
The Tenth Master watches
the matrons and cubs drifting away. 

The universe is drifting away.

Resolute, the Master marches on,
the footfalls of Neela taming Sarsa.

Sikhs follow him,
not hundreds, not thousands,
but handful, for they are all who remain.

The universe is drifting away.

The youngest cubs cling
to the mother Lioness.

The whipping, lashing currents,
whisk them away,
farther away from the clan.

The universe is drifting away.

Flooded furious waters
and lashing swords.

The matrons are swept, 
away from the battlefield,
their eyes searching their brood.

Sarsa grieves.

The tears cannot wash
the crimson tinge of waters.

Three trails are lit,
ablaze by the beacons treading,
Chamkaur, Chann Kumma Mashki, Delhi.

The fortress of Chamkaur brings relief.

The vespers bring solace,
such, the comfort of Thy word.

The Tenth Light adores,
the loyal, the steadfast men,
the seeds of his Khalsa tribe.

The dawn hesitates.

This is the land
where the price will be paid.

But the Master is content,
not ruffled by sorrow,
nor anxious for tomorrow.
...

The lands are unknown.

Dense, dark eventide,
and not a kinsmen in sight.

Battered by winds and waters,
Ma Gujri and two fledgling sparks,
knock at Chann Kumma Mashki.

Welfare unto all 
Rab rakha 

Friday, December 20, 2024

The Sacred Sacrifice - Chapter 1

CHAPTER - 1
THE NIGHT OF 6 POH

The series begins with Guru Gobind Singh Ji creating a puppet filled with animal bones, covered in silk, and sending it out of Anandpur Sahib. The Mughals, believing it held valuable goods, attack and loot it, breaking their promise of safe passage. Guru Sahib uses this to show his Sikhs that the Mughals could never be trusted. Despite knowing the risks, and at the insistence of his followers, Guru Gobind Singh Ji prepares to leave Anandpur Sahib. On the night of 6 Poh (December 20, 1704), after enduring an eight-month siege and betrayal by the hill chiefs and Mughal forces, Guru Ji, along with his family and Sikhs, departs under the cover of darkness, leaving behind their sacred home. This marks a significant moment in Sikh history, symbolizing resilience and sacrifice.


Look, all look, who goes there?

Ah! For a cart load of treasures
see how the foes violate their vows. 

Eight months of siege,
no rations, no needs,
and now, this deceit!
...

Pleas and appeals before The Tenth Light.

The treachery, and the drudgery,
the scales of justice are tricky.

The weight of knowing
is crushing, as are, 
the desperate calls of Khalsa folks.
...

Solemn slight sleet. 

Solemn too,
the choice to leave. 

Solemn today, the sand
that turned to gold
in the shadows of The Tenth Master. 
...

'tis time for goodbyes.

His father rests here, 
here his sons were born. 

There shall be light here, 
at all times, a lamp of life, 
albeit small but strong. 
...

Winter winds grapple the city.

Through the frigid freezing shackles
the convoy departs from Anandpur. 

Marching through the undertones
of seemingly sacred vows, 
and leaving behind the whispers of bliss. 
...

The cavalcade moves, the skies weep. 

A nanoscopic pause, mayhaps,
a parting glance by Crown Princes.

They might not return, 
to their beloved cradle, 
never again in this lifetime.


Welfare unto all 
Rab rakha